~Carl Jung, CW 12, Para 559 However we may picture the relationship between God and… Carl Jung, Alchemy, Taoism and Neo-Gnosticism . This is the fact that the contents of the personal unconscious (i.e., the shadow) are indistinguishably merged with the archetypal contents of the collective unconscious and drag the latter with them when the shadow is brought into consciousness. Even the lapis, the Rebis (compounded of two parts and therefore frequently hermaphroditic as an amalgam of Sol and Luna), is often represented with wings (fig. Anima and sun are thus distinct, which points to the fact that the sun represents a different principle from that of the anima. Inevitably, then, the ego identified with the contents accruing from the withdrawal of projection. For the same reason the process of sublimation is known in Arabic alchemy as the “great south wind,” referring to the heating of the retort ~Carl Jung, CW 12, Para 473, The Holy Ghost, too, is fiery and causes an exaltation. How can three be one? And so on. The “boys” are an allusion to the dwarf motif (fig. Faust prays to her in these words: “Supreme Mistress of the world! The fire is “like unto” Christ, an imago Christi. This was a time when the mind of the alchemist was really grappling with the problems of matter, when the exploring consciousness was confronted by the dark void of the unknown, in which figures and laws were dimly perceived and attributed to matter although they really belonged to the psyche ~Carl Jung, CW 12, Para ~Carl Jung, CW 12, Para 332, Everything unknown and empty is filled with psychological projection; it is as if the investigator’s own psychic background were mirrored in the darkness. There is a regular library of astrological books and magazines that sell for far better than the best scientific works. Of course there is little or no hope that the unitary Being can ever be conceived, since our powers of thought and language permit only of antinomian statements. In the last analysis every life is the realization of a whole, that is, of a self, for which reason this realization can also be called “individuation.” ~Carl Jung, CW 12, Page 222. The alchemist, on the other hand, receives the fructus arboris immortalis not merely for himself but first and foremost for the King or the King’s Son, for the perfecting of the coveted substance. The contents that were formerly projected were now bound to appear as personal possessions, as chimerical phantasms of the ego-consciousness. One of the most significant oppositions of the human mind is that of ‘Self’ and ‘world’. Morienus could say again today: “Take that which is trodden underfoot in the dunghill, for if thou dost not, thou wilt fall on thine head when thou wouldst climb without steps “meaning that if a man refuses to accept what he has spurned, it will recoil upon him the moment he wants to go higher. If the path before you is clear, you’re probably on someone else’s. ~Carl Jung, CW 12, Para 563. The world clock may well be the “severe image” which is identical with the Cabiri, the four children or four little men with the pendulums. Nor should we underestimate the sense of satisfaction born of the enterprise, the adventure, the quaerere (seeking), and the invenire (finding). ~Carl Jung, CW 12, Para 452, We have seen that the “heavenly horn of the moon” is closely connected with the unicorn. ~Carl Jung, CW 12, Para 563, It is so much easier to preach the universal panacea to everybody else than it is to take it oneself, and, as we all know, things are never so bad when everybody is in the same boat. As, the Son of Man, and as the Son of God, he embodies the God-man; and as an incarnation of the Logos by ‘pneumatic” impregnation, he is an avatar of the divine Nous. The number 32 plays an important role in the cabala. Jung This tremendous conclusion failed to dawn on the medieval mind. This synthesis of opposites was often represented as a brother-and-sister incest, which version undoubtedly goes back to the “Visio Arislei” where the cohabitation of Thabritius and Beya, the children of the Rex marinus [King of the Sea], is described ~Carl Jung, CW 12, Para 193, In an outward form of religion where all the emphasis is on the outward figure (hence where we are dealing with a more or less complete projection), the archetype is identical with externalized ideas but remains unconscious as a psychic factor. His soul is out of key with his external beliefs; in his soul the Christian has not kept pace with external developments. - Carl Jung “The shoe that fits one person pinches another; there is no recipe for living that suits all cases.” - Carl Jung “For, in order to turn the individual into a function of the State, his dependence on anything besides the State must be taken from him.” - Carl Jung … Just a moment while we sign you in to your Goodreads account. In order to facilitate this inner vision we must first clear the way for the faculty of seeing. ~Carl Jung, CW 12, Para 555. Share with your friends the best quotes from Archetypes and the Collective Unconscious. In this vision astrology and alchemy, the two classical functionaries of the psychology of the collective unconscious, join hands. Carl Jung: Thirteen Quotations on the Shadow The shadow is a moral problem that challenges the whole ego-personality, for no one can become conscious of the shadow without considerable moral effort. When an unconscious content is replaced by a projected image to that extent, it is cut off from all participation in and influence on the conscious mind. ~Carl Jung, CW 12, Page 81. ~Carl Jung, CW 12, Para 15, Christian education has done all that is humanly possible; but it has not been enough. Microphysics is feeling its way into the unknown side of matter; just as complex psychology is pushing forward into the unknown side of the psyche. See more ideas about carl jung, carl jung quotes, psychology. The secret is that only that which can destroy itself is truly alive. Mercurius stands at the beginning and end of the work: he is the prima materia, the caput corvi, the nigredo; as dragon he devours himself and as dragon he dies, to rise again in the lapis. We must hold our ground, which means here that the process initiated by the dreamer’s self-observation must be experienced in all its ramifications and then articulated with consciousness to the best of his understanding. But, although the growing materialism of the age dismissed alchemy as a huge disappointment and an absurd aberration, there is yet “quaedam substantia in “Mercurio quae nunquam moritur” a fascination that never entirely disappeared, even when wrapped in the fool’s garb of goldmaking. If the Church clung for so long to the idea that the sun rotates round the earth, and then abandoned this contention in the nineteenth century, she can always appeal to the psychological truth that for millions of people the sun did revolve round the earth and that it was only in the nineteenth century that any major portion of mankind became sufficiently sure of the intellectual function to grasp the proof of the earth’s planetary nature. Since the process never led to the desired goal and since the individual parts of it were never carried out in any standardized manner, the change in the classification of its stages cannot be due to extraneous reasons but rather to the symbolical significance of the quaternity and the trinity; in other words, it is due to inner psychological reasons ~Carl Jung, CW 12, Para 333, The nigredo or blackness (fig. C.G. We know also that the early Christians had some difficulty in distinguishing the (the rising sun) from Christ. ~Carl Jung, CW 12, Para 9, I do not underestimate the psyche in any respect whatsoever, nor do I imagine for a moment that psychic happenings vanish into thin air by being explained. ~Carl Jung, CW 12, Para 410, In the overwhelming majority of cases alchemy identifies its transforming substance with the argentum vivum or Mercurius. Here it means not only “Geryon of the threefold body” and the Jordan, but the hermaphroditic Man as well, who is identical with the Johannine Logos. In other words, he encounters in matter, as apparently belonging to it, certain qualities and potential meanings of whose psychic nature he is entirely unconscious. In accordance with Title 17 U.S.C. ~Carl Jung, CW 12, Page 280. It is rather the case that the dialectical discussion with the unconscious still continues and follows much the same course as it does with those who have not given up their work with the doctor. Christ can indeed be imitated even to the point of stigmatization without the imitator coming anywhere near the ideal or its meaning. 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